By Shohaku Okumura
Abandon your precious delusions and hit the line with probably the most vital Zen masters of twentieth-century Japan.
Eschewing the entrapments of shallowness, strength, and cash, "Homeless" Kodo Sawaki Roshi refused to just accept an everlasting place as a temple abbot, regardless of repeated deals. as an alternative, he lived a touring, "homeless" lifestyles, going from temple to temple, scholar to pupil, instructing and educating and not permitting himself to stray from his selected course. he's answerable for making Soto Zen to be had to the typical humans outdoor of monasteries.
His teachings are brief, sharp, and strong. continuously transparent, frequently humorous, and infrequently uncomfortably with reference to domestic, they jolt us into awakening.
Kosho Uchiyama expands and explains his teacher's knowledge along with his statement. expert in Western philosophy, he attracts parallels among Zen teachings and the Bible, Descartes, and Pascal. Shohaku Okumura has additionally extra his personal remark, grounding his academics' energy and sagacity for the modern, Western practitioner.
event the undying, useful knowledge of 3 generations of Zen masters.
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Extra resources for The Zen Teaching of Homeless Kodo
I first listened to a Dharma speak via Sawaki Roshi throughout the summer time zazen amassing at Sojiji in Yokohama in July 1941. i used to be very inspired and instantly made up my brain to turn into his disciple. He prompt me to visit Daichuji in Tochigi Prefecture. I entered Daichuji in August and used to be ordained on December eight, 1941. That was once Pearl Harbor Day, whilst international warfare II all started for Japan. I had began my perform of the buddha approach a bit another way from such a lot Buddhist monks in Japan. within the English textbook I studied in center college, i discovered a proverb: “Don’t dwell to devour, yet consume to dwell. ” This was once basically an instance of ways to take advantage of an English infinitive, yet i used to be profoundly inspired via it. analyzing that sentence was once the start line of my trip looking for the way in which. I’m virtually seventy now, and to date i haven't lived to eat—this proves how powerful my influence of that proverb was once. I usually informed the americans practising at Antaiji that I had by no means labored to earn cash or pursued a livelihood. Even the hippies have been shocked by way of this. the one activity I had was once six months as a instructor at a Christian seminary. My wage used to be 80 yen a month. Altogether I earned 400 and 80 yen. That used to be the one average source of revenue I ever bought. these days humans say each person should still make money. i feel this is often unnecessary. I’ve continually proposal it adequate if i will get via an afternoon with out ravenous. I’ve lived approximately seventy years this fashion. i do know it’s attainable. in the course of global struggle II, despite the fact that, an individual with this perspective, somebody who wasn’t operating to help the struggle, was once avoided, and that i had a truly tough time. finally I turned malnourished and was once in mattress at my mom and dad’ domestic for 2 months. yet I nonetheless didn’t paintings to consume. The announcing “Don’t stay to devour, yet consume to reside” has sincerely encouraged my lifestyles because the starting of heart university. by the point i used to be fourteen or fifteen, my pondering had turn into excited by the query “What is the which means of lifestyles? ” I grew to become thoroughly absorbed during this, continuously asking, “What is lifestyles? what's lifestyles? ” learning for collage front checks wasn’t vital to me in any respect, yet I requested this query of each person who appeared able to puzzling over it. the vast majority of them stated, “I don’t find out about that,” or “You’re an odd boy, aren’t you? ” sometimes a person complacently gave me a speech, yet their rules have been in basic terms approximately how one can reside conveniently or climb the social ladder. not anyone might provide me a passable solution. whereas trying to find the reply to this question, I usually visited the Holiness Church in Kanda Surugadai, with reference to the place I lived in Hongo Motomachi, Tokyo. I realized that Christianity starts off with God: God created people. humans fall into sin opposed to God. via Jesus Christ, we're kept. God is the root and primary reason for every thing. I listened to lectures on Buddhism too. The Tokyo collage younger Buddhists’ organization corridor held public lectures via well-known students each Saturday. in response to them, Buddhists search awakening and nirvana.