By Pico Iyer
For over 3 many years, Pico Iyer, considered one of our such a lot loved shuttle writers, has been a pal to the Dalai Lama. Over those years via intimate conversations, he has come to understand him in a manner that few can declare. the following he paints an exceptional portrait of 1 of the main singular figures of our time, explaining the Dalai Lama's paintings and concepts approximately politics, technology, expertise, and faith. For Buddhist and non-Buddhist alike, The Open Road illuminates the hidden existence and the day-by-day demanding situations of this international icon.
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Extra info for The Open Road: The Global Journey of the Fourteenth Dalai Lama (Vintage Departures)
And using the notice “way,” just like the “carry” he likes to install, bargains the feel of other roads, all top, might be, via wildly varied paths, to a a bit comparable vacation spot. a lot as Tutu acknowledged the day earlier than, he ends, “With an honorary measure, i don't imagine this individual is whatever exact. i'm not anything. however the activities—maybe there was a small provider. ” Then Tutu himself comes as much as the microphone and supplies the main heart-shaking, roof-rattling speech i feel I’ve ever heard. He starts off, back, with thank you, his voice growing to be gentle and softer, so the viewers leans in towards him, attracts nearer, as he says, “Thank you, thanks. thanks. thanks. ” He teases the viewers for being great and quiet—Canadian—and passes a hand around the crowd to show its individuals, he says, into Africans, who like to sing and dance. He teases himself and says, a depraved gleam in his eye, that inviting him as much as a lectern in a stunning church is temptation certainly for a guy who likes to convey sermons. after which, simply as i'm pondering he has wrought a spell over us and i am hearing whatever like a contemporary corresponding to Martin Luther King, he says, “‘I have a dream,’ stated Martin Luther King. yet God has a dream for us, for all of us,” and he extends his message and his voice to the directly, the homosexual, the lame, the infirm (there are loud claps from a few of the queer theorists onstage), until eventually it feels as though he has carried us all as much as the heavens, and for a quick second we aren't at the flooring having a look up yet on excessive taking a look down, as an all-forgiving, eternity-dwelling God may glance. For a second, he has carried us up right into a imaginative and prescient of perfection. after which his voice comes down back and brings us again to earth, leaving us lightly in our seats, and there's a silence around the entire illuminated house. i look on the buddy sitting subsequent to me, shaking my head in silence, and check out to seem down so he won’t see the tears of exaltation. while I stroll out into the rain—fervent Canuck lovers are cavorting of their staff shades between Tibetans and Tibetophiles, a lot of whom (the day-by-day paper has informed me) have pushed fifteen hundred miles to listen to the Dalai Lama speak—I try and regular myself and positioned issues in viewpoint. those males are within the idea enterprise, in any case, and, like all pros, they’re strong at what they do. As Tutu had jokingly implied, a podium, a church, and a microphone are for him as a hockey stick, a internet, and a few ice will be for a qualified Canuck. back, the most curiosity of the development to a point is the distinction of their voices: the Dalai Lama takes us into ourselves, the place all of the strength and the accountability (for a Buddhist) lie, offering his phrases with a settled gravitas. Tutu, via comparability, incorporates us up and out of ourselves and to the place we appear joined in a heavenly choir in what may be taken to be our rightful domestic. only one week later, even though, at a small city hours from Seattle, I ensue to stumble upon a tender instructor whom I had received to understand within the basement of Christ Church Cathedral sooner than the rite for the honorary levels.