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Whilst this was once performed, the others reaffirmed the validity in their act of suspension, they usually stated: "Let the venerable ones no longer help and stick to a suspended bhikkhu. " yet notwithstanding the bhikkhus who supported the suspended bhikkhu have been spoken to hence through those that had suspended him, they endured to help and stick with him. Then a undeniable bhikkhu went to the Blessed One and instructed him approximately this. The Blessed One stated: "There could be schism within the Sangha, there'll be schism within the Sangha. " He bought up from his seat and went to the bhikkhus who had performed the postponing. He sat down on a seat made prepared, and he stated to them: "Bhikkhus, do THE QUARREL AT KOSAMBI 111 no longer think that such and one of these bhikkhu might be suspended easily as a result: 'We imagine therefore. ' Take the case of a bhikkhu who has devoted an offence, and although he doesn't see it as such, different bhikkhus do see it as such. Now bhikkhus who be aware of the gravity of schism within the Sangha are usually not droop that bhikkhu so long as he doesn't see his offence, in the event that they pass judgement on hence: 'He is realized and desirous of educating; if we droop him with no his seeing his offence, we will now not manage to retain the holy day Uposatha observance with him, or the Pavarana rite (Invitation to Criticise) on the finish of the rains, or perform acts of the Sangha, or sit down at the related seat, or proportion gruel, or percentage the refectory, or dwell lower than an identical roof, or practice acts of appreciate to elders, with him; we will do this stuff with no him, and thanks to that there'll be quarrelling, brawling, wrangling, disputing and at last schism, department and dissenting acts within the Sangha. ' " whilst he had acknowledged this, he received up and went to the bhikkhus who the suspended bhikkhu. He sat down on a seat made prepared, and he acknowledged to them: "Bhikkhus, don't think that an offence having been dedicated, it's going to now not be made amends for just because you think that: 'We haven't devoted it. ' Take the case of a bhikkhu who has devoted an offence, and although he doesn't see it as such, different bhikkhus do see it as such. Now a bhikkhu who is familiar with the gravity of schism within the Sangha may still recognize the offence out of religion within the others, if he judges hence: 'They are discovered and desirous of educating; it's absurd to move off track via zeal, hate, fantasy and worry on my account or on those others' account; if those bhikkhus droop me for an offence that i don't see, they won't continue the holy day Uposatha observance with me, or the Pavarana rite, or perform acts of the Sangha, or sit down at the related seat, or proportion gruel, or percentage the refectory, or stay lower than a similar roof, or practice acts of recognize to elders, with me; they're going to do this stuff with no me, and thanks to that there'll be quarrelling, brawling, wrangling, disputing and at last schism, department and dissenting acts within the Sangha. ' " while the Blessed One had acknowledged this, he received up and went away. Vin. Mv. 10:1 FIRST VOICE. yet now quarrels, brawls and disputes broke out in the course of the Sangha, and bhikkhus wounded one another with 112 THE lifetime of THE BUDDHA verbal arrows.