Download E-books Islam Is a Foreign Country: American Muslims and the Global Crisis of Authority (Nation of Nations) PDF

By Zareena Grewal

In Islam Is a overseas Country, Zareena Grewal explores essentially the most urgent debates approximately and between American Muslims: what does it suggest to be Muslim and American? Who has the authority to talk for Islam and to guide the stunningly various inhabitants of yank Muslims? Do their ties to the bigger Muslim international undermine their efforts to make Islam an American religion?
 
Offering wealthy insights into those questions and extra, Grewal follows the trips of yankee Muslim formative years who trip in worldwide, underground Islamic networks. Devoutly non secular and infrequently politically disaffected, those younger women and men are looking for a house for themselves and their culture. via their tales, Grewal captures the a number of instructions of the worldwide flows of individuals, practices, and ideas that attach U.S. mosques to the Muslim global. by way of interpreting the strain among American Muslims’ ambivalence towards the yank mainstream and their wish to input it, Grewal places modern debates approximately Islam within the context of a protracted background of yank racial and non secular exclusions. Probing the competing tasks of yank Muslims to the country and to the umma (the international neighborhood of Muslim believers), Islam is a overseas Country investigates the that means of yank citizenship and where of Islam in a world age.

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As spiritual and (usually) racial minorities within the US, Muslim american citizens have at all times been embedded within the discourse of id politics and, extra particularly, what Charles Taylor has known as “the politics of recognition,” a kind of identification politics specific to trendy liberal-democratic polities wherein marginalized teams make rights claims at the country at the foundation finally of an equivalent correct to distinction. the need of marginalized teams to be famous by way of the kingdom and the dominant tradition is premised at the danger of others’ failure to acknowledge that identification. Such invisibility is a denial of social citizenship, marginalized teams declare, and is oppressive simply because they undergo genuine harm after they are outlined in confining or demeaning phrases that lessen them to fake distortions, to mere stereotypes and undignified modes of being. 17 Ali’s declare to rights of popularity as Moors and security from the nation used to be in response to one of these perception of a correct to distinction and belonging. The nationality playing cards appealed to the kingdom for the popularity in their rights and at the same time condemned the racially exclusionary rules of the country. Fig. 2. 1. The Moors drew the eye of crowds, the clicking, and politicians with unique gown, parades, and therapeutic self-care items. (From the electronic number of the Schomburg heart for learn in Black tradition, ny Public Library) The MSTA supplied an alternate, transnational, non secular imaginative and prescient of the area that challenged American racism and appealed to the geographical region via a thorough, spiritual politics of popularity. In its spiritual narrative, whites imposed the (racial) marks of the “colored” via slavery, making race a human instead of divine building. In Ali’s model of the boyhood legend of George Washington, the cherry tree was once no longer a tree however the purple banner of the Moors that Washington lessen with a purpose to strip them in their history and their rights. Ali argued that as Moors they need to were exempt from slavery through the 1682 “Black legislation of Virginia,” which extraordinary Moroccan nationals from American blacks. in accordance with Ali’s legend, George Washington used to be conscious of this exemption yet desired to make their Moorish ancestors overlook their precise identification as a way to enslave them. 18 by means of injecting the at the same time ethnic and non secular type of Moorish American into the raging debate on the time between blacks over whether or not they might be known as “Negro,” “black,” “colored,” or “Ethiopian,” Ali modeled a fashion for his fans to withstand the limitations of yankee racial different types, to proudly determine with the Asiatic Muslim global even whereas announcing their rights as americans. The nationality playing cards that participants flashed whilst stopped by way of police fused a politics of popularity and an statement of yankee citizenship with a rejection of the yank mainstream and the racial establishment. equally, in draft-registration playing cards and census varieties, MSTA contributors challenged the normal racial taxonomy by means of fusing their politics of popularity and their theology of pores and skin colour; they refused to examine the “Negro” field and insisted nation officers realize their dermis as olive, their identification as Moors.

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